Lukas 9:22

9:22 saying, “The Son of Man must suffer ¹  many things and be rejected by the elders, ²  chief priests, and experts in the law, ³  and be killed, and on the third day be raised.” ⁴ 

Lukas 17:22

The Coming of the Son of Man

17:22 Then ⁵  he said to the disciples, “The days are coming when you will desire to see one of the days ⁶  of the Son of Man, and you will not see it.

Yohanes 16:5-7

16:5 But now I am going to the one who sent me, ⁷  and not one of you is asking me, ‘Where are you going?’ ⁸  16:6 Instead your hearts are filled with sadness ⁹  because I have said these things to you. 16:7 But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate ¹⁰  will not come to you, but if I go, I will send him to you.

[9:22]  ¹ sn The necessity that the Son of Man suffer is the particular point that needed emphasis, since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[9:22]  ² sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

[9:22]  ³ tn Or “and scribes.” See the note on the phrase “experts in the law” in 5:21.

[9:22]  ⁴ sn The description of the Son of Man being rejected…killed, and…raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31-33; 24:7; 24:46-47.

[17:22]  ⁵ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[17:22]  ⁶ sn This is a reference to the days of the full manifestation of Jesus’ power in a fully established kingdom. The reference to “days” instead of “day” is unusual, appearing only here and in v. 26, but it may be motivated merely by parallelism with the “days” of Noah there and the “days of Lot” in v. 28.

[16:5]  ⁷ sn Now the theme of Jesus’ impending departure is resumed (I am going to the one who sent me). It will also be mentioned in 16:10, 17, and 28. Jesus had said to his opponents in 7:33 that he was going to the one who sent him; in 13:33 he had spoken of going where the disciples could not come. At that point Peter had inquired where he was going, but it appears that Peter did not understand Jesus’ reply at that time and did not persist in further questioning. In 14:5 Thomas had asked Jesus where he was going.

[16:5]  ⁸ sn Now none of the disciples asks Jesus where he is going, and the reason is given in the following verse: They have been overcome with sadness as a result of the predictions of coming persecution that Jesus has just spoken to them in 15:18-25 and 16:1-4a. Their shock at Jesus’ revelation of coming persecution is so great that none of them thinks to ask him where it is that he is going.

[16:6]  ⁹ tn Or “distress” or “grief.”

[16:7]  ¹⁰ tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word παράκλητος (paraklhto"). See the note on the word “Advocate” in John 14:16 for a discussion of how this word is translated.